Facebook and other
social networking sites have begun to develop their own posting
genres, conventions and ideas inherent in particular texts(van Luyn,
2015). Such posts are essentially a modified diary, using the
everyday language of the poster and returning to the older mode of
shared diaries(McNeill). Though social networks are a shared medium,
and is spread among many social groups and cultures, “in-group
favouritism -the tendency to favour members of one’s own group over
those in other groups-”(Everett, J et al. 2015) are maintained
through these genres and language use instead of the common idea that
the internet allows the break down of social barriers.
The conventions of
various genres can make it difficult for outsiders to join various
communities, online or not, due to the idiosyncratic use of language
in the various groups. The use of slang, contractions and other
modifications to language can create a dialect that other groups
cannot understand even if they are nominally speaking the same
language, let alone between languages. The power relationships
between dialects influence group membership and social standing,
which is shown in prestige. This a sociolinguistic term about the
social import given to certain language use, such as the Singaporean
divide between Singlish and English(Wong, 2015) . This also
reinforces the ties within groups and the separation between them,
mostly because the discourses in communities can become an important
part of a person's self image.
Slang can be indecipherable to outsiders |
This the main reason I
am looking at Facebook, as well as other similar sites like Google+,
as the way people present themselves online is greatly influenced by
their background, the way they want to be seen by others and to
maintain group membership , which feeds into the genre and discourses
they use in their posts. This is why many people who pretend to
belong to groups they are not part of, such as a different ethnicity,
gender or sexuality are often discovered as they will often only have
an outsiders perspective on the in-group discourses and will often
reveal such. Often to pretend to be part of a group only works
outside the group you are imitating.
References
Anonymous(2015).
Prestige (sociolinguistics). Retrieved from
http://www.revolvy.com/main/index.php?s=Prestige%20%28sociolinguistics%29&item_type=topic
Everett, J., Faber, N.,
& Crockett, M. (2015, February 13). Preferences and beliefs in
ingroup favoritism. Retrieved August 14, 2015, from
http://journal.frontiersin.org/article/10.3389/fnbeh.2015.00015/full
McNeill, L. (n.d.).
Diary 2.0? A Genre Moves from Page to Screen. In C. Rowe & E.
Wyss (Eds.), Language and New Media: Linguistic, Cultural and
Technological Evolutions (pp. 313-325). Cresskill, NJ: Hampton
Press.
van Luyn, A(2015).
BA1002 Week 3 lecture notes [pdf] retrieved from
Wong, T. (2015, August
6). The rise of Singlish - BBC News. Retrieved August 14, 2015, from
http://www.bbc.com/news/magazine-33809914
Image Reference
Anonymous (2002). fo
shizzle ma nizzle Retrieved from
http://www.urbandictionary.com/define.php?term=fo%27+shizzle+my+nizzle
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